https://liberhymnarius.org/api.php?action=feedcontributions&user=Chibiruso&year=&month=&feedformat=atomLiber Hymnarius - User contributions [en]2024-03-28T23:14:07ZUser contributionsMediaWiki 1.31.0https://liberhymnarius.org/index.php?title=Qua_Christus_hora&diff=1045Qua Christus hora2022-02-08T01:54:04Z<p>Chibiruso: </p>
<hr />
<div>Qua Christus hora sitiit ''(saec. VIII)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
Melody: [[:Category:e e dc d e f e d|e e dc d e f e d]]<br />
<br />
*[[File:57_Qua_Christus.mp3]] H.II, p. 57<br />
<br />
[[Category:8.8.8.8]]<br />
[[Category:e e dc d e f e d]]<br />
<br />
{| class="wikitable"<br />
||<br />
'''Latinam'''<br />
<br />
Qua Christus hora sitiit<br />
<br />
crucem vel in qua subiit, <br />
<br />
quos praestat in hac psallere <br />
<br />
ditet siti iustitiae. <br />
<br />
<br />
Simul sit in his esuries, <br />
<br />
quam ipse de se satiet, <br />
<br />
crimen sit ut fastidium <br />
<br />
virtusque desiderium. <br />
<br />
<br />
Charisma Sancti Spiritus, <br />
<br />
sic influat psallentibus, <br />
<br />
ut carnis aestus frigeat <br />
<br />
et mentis algor ferveat.<br />
<br />
<br />
Christum rogamus et Patrem,<br />
<br />
Christi Patrisque Spiritum;<br />
<br />
unum potens per omnia,<br />
<br />
fove precantes, Trinitas. Amen.<br />
<br />
|<br />
'''English'''<br />
<br />
The hour in which Christ became thirsty<br />
<br />
or also in which, unto the cross, He climbed,<br />
<br />
supplies those in this hour to sing psalms,<br />
<br />
enriches with thirst for justice.<br />
<br />
<br />
At the same time, may it be with these, hunger,<br />
<br />
which may He from Himself satisfy,<br />
<br />
may crime be unto loathing<br />
<br />
and virtue, desire.<br />
<br />
<br />
The Gift of the Holy Spirit<br />
<br />
thus let it flow into those singing the psalms,<br />
<br />
that the flesh's heat may become frigid<br />
<br />
and the mind's coldness may become fervent.<br />
<br />
<br />
To Christ we pray and to the Father,<br />
<br />
and Christ's and the Father's Spirit;<br />
<br />
One, Powerful through all things,<br />
<br />
support those entreating, O Trinity! Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Fulget_in_caelis&diff=1031Fulget in caelis2013-08-28T15:46:52Z<p>Chibiruso: </p>
<hr />
<div>Fulget in caelis celebris sacerdos ''([[:Category:Eckbertus schonaugiensis|Eckbertus schonaugiensis]], saec. XII)''<br />
<br />
Meter: [[:Category:11.11.11.5|11.11.11.5]]<br />
<br />
Melody: [[:Category:a g a gf dc g g f g a a|a g a gf dc g g f g a a]]<br />
<br />
*[[file:424_Fulget_in_caelis_1.mp3]] H.I, p. 424 <br />
<br />
[[Category:11.11.11.5]]<br />
[[Category:a g a gf dc g g f g a a]]<br />
[[Category:Eckbertus schonaugiensis]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Fulget_in_caelis&diff=1030Fulget in caelis2013-08-28T15:45:50Z<p>Chibiruso: </p>
<hr />
<div>Fulget in caelis celebris sacerdos ''([[:Category:Eckbertus schonaugiensis|Eckbertus schonaugiensis]], saec. XII)''<br />
<br />
Meter: [[:Category:11.11.11.5|11.11.11.5]]<br />
<br />
*[[file:424_Fulget_in_caelis_1.mp3]] H.I, p. 424 <br />
<br />
Melody: [[:Category:a g a gf dc g g f g a a|a g a gf dc g g f g a a]]<br />
<br />
[[Category:11.11.11.5]]<br />
[[Category:a g a gf dc g g f g a a]]<br />
[[Category:Eckbertus schonaugiensis]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:424_Fulget_in_caelis_1.mp3&diff=1029File:424 Fulget in caelis 1.mp32013-08-28T15:39:58Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Telluris_ingens&diff=1023Telluris ingens2012-11-07T17:15:41Z<p>Chibiruso: </p>
<hr />
<div>Telluris ingens conditor ''([[:Category:Gregorius Magnus|Gregorius Magnus]]?)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
Melody: [[:Category:d f g g f a g g|d f g g f a g g]]<br />
<br />
*[[file:198_Telluris_ingens.mp3]] H.D, p. 198<br />
<br />
[[Category:8.8.8.8]]<br />
[[Category:d f g g f a g g]]<br />
[[Category:Gregorius Magnus]]<br />
<br />
{| class="wikitable"<br />
|-valign="top"<br />
||<br />
'''Latinam'''<br />
<br />
Tellúris ingens cónditor,<br />
<br />
mundi solum qui éruens,<br />
<br />
pulsis aquæ moléstiis,<br />
<br />
terram dedísti immóbilem,<br />
<br />
<br />
Ut germen aptum próferens,<br />
<br />
fulvis decóra flóribus,<br />
<br />
fecúnda fructu sísteret<br />
<br />
pastúmque gratum rédderet:<br />
<br />
<br />
Mentis perústæ vúlnera <br />
<br />
munda viróre grátiæ,<br />
<br />
ut facta fletu díluat<br />
<br />
motúsque pravos átterat,<br />
<br />
<br />
Iussis tuis obtémperet,<br />
<br />
nullis malis appróximet,<br />
<br />
bonis repléri gáudeat<br />
<br />
et mortis actum néscciat.<br />
<br />
<br />
Præsta, Pater piísime,<br />
<br />
Patríque compar Unice,<br />
<br />
cum Spíritu Paráclito <br />
<br />
regnans per omne sæculum. Amen. <br />
<br />
|<br />
'''English'''<br />
<br />
Great Creator of the globe,<br />
<br />
who dug the foundation of the earth,<br />
<br />
from troubled knocking of the sea,<br />
<br />
you gave (to us) the solid land.<br />
<br />
<br />
As bringing forth the chosen seed,<br />
<br />
the graces with the golden flowers,<br />
<br />
his bounty would 'stablísh fecund <br />
<br />
and freely offer sustenance.<br />
<br />
<br />
The refreshed wounds of parchéd mind<br />
<br />
(now newly) greened for grace,<br />
<br />
that deeds by tears he wash away<br />
<br />
and coarse impulse away.<br />
<br />
<br />
Complies it with your (true) command,<br />
<br />
never to near to evil,<br />
<br />
may he rejoice fill'd with His goods<br />
<br />
not knowing death's dark deeds.<br />
<br />
<br />
Grant (now) O most devoted Father,<br />
<br />
and Only Equal of the Father,<br />
<br />
who with the Spirit Paraclete<br />
<br />
reigning in every age. Amen.<br />
<br />
|}</div>Chibirusohttps://liberhymnarius.org/index.php?title=Telluris_ingens&diff=1022Telluris ingens2012-11-07T17:14:44Z<p>Chibiruso: </p>
<hr />
<div>Telluris ingens conditor ''([[:Category:Gregorius Magnus|Gregorius Magnus]]?)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
Melody: [[:Category:d f g g f a g g|d f g g f a g g]]<br />
<br />
*[[file:198_Telluris_ingens.mp3]] H.D, p. 198<br />
<br />
[[Category:8.8.8.8]]<br />
[[Category:d f g g f a g g]]<br />
[[Category:Gregorius Magnus]]<br />
<br />
{| class="wikitable"<br />
|-valign="top"<br />
||<br />
'''Latinam'''<br />
<br />
Tellúris ingens cónditor,<br />
<br />
mundi solum qui éruens,<br />
<br />
pulsis aquæ moléstiis,<br />
<br />
terram dedísti immóbilem,<br />
<br />
<br />
Ut germen aptum próferens,<br />
<br />
fulvis decóra flóribus,<br />
<br />
fecúnda fructu sísteret<br />
<br />
pastúmque gratum rédderet:<br />
<br />
<br />
<br />
Mentis perústæ vúlnera <br />
<br />
munda viróre grátiæ,<br />
<br />
ut facta fletu díluat<br />
<br />
motúsque pravos átterat,<br />
<br />
<br />
<br />
Iussis tuis obtémperet,<br />
<br />
nullis malis appróximet,<br />
<br />
bonis repléri gáudeat<br />
<br />
et mortis actum néscciat.<br />
<br />
<br />
<br />
Præsta, Pater piísime,<br />
<br />
Patríque compar Unice,<br />
<br />
cum Spíritu Paráclito <br />
<br />
regnans per omne sæculum. Amen. <br />
<br />
|<br />
'''English'''<br />
<br />
Great Creator of the globe,<br />
<br />
who dug the foundation of the earth,<br />
<br />
from troubled knocking of the sea,<br />
<br />
you gave (to us) the solid land.<br />
<br />
<br />
<br />
As bringing forth the chosen seed,<br />
<br />
the graces with the golden flowers,<br />
<br />
his bounty would 'stablísh fecund <br />
<br />
and freely offer sustenance.<br />
<br />
<br />
<br />
The refreshed wounds of parchéd mind<br />
<br />
(now newly) greened for grace,<br />
<br />
that deeds by tears he wash away<br />
<br />
and coarse impulse away.<br />
<br />
<br />
<br />
Complies it with your (true) command,<br />
<br />
never to near to evil,<br />
<br />
may he rejoice fill'd with His goods<br />
<br />
not knowing death's dark deeds.<br />
<br />
<br />
<br />
Grant (now) O most devoted Father,<br />
<br />
and Only Equal of the Father,<br />
<br />
who with the Spirit Paraclete<br />
<br />
reigning in every age. Amen.<br />
<br />
|}</div>Chibirusohttps://liberhymnarius.org/index.php?title=Rerum_Deus_fons&diff=1018Rerum Deus fons2012-09-15T19:23:27Z<p>Chibiruso: </p>
<hr />
<div>Rerum, Deus, fons omnium<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
Melody: [[:Category:a ag a gf edc ef d d|a ag a gf edc ef d d]]<br />
<br />
[[File:Rerum, Deus, fons omnium.mp3]] H.I, p. 208<br />
<br />
[[Category:8.8.8.8]]<br />
[[Category:a ag a gf edc ef d d]]<br />
<br />
{| class="wikitable"<br />
<br />
||<br />
'''Latinam'''<br />
<br />
Rerum, Deus, fons omnium,<br />
<br />
qui, rebus actis omnibus,<br />
<br />
totius orbis ambitum<br />
<br />
censu replesti munerum,<br />
<br />
<br />
Ac, mole tanta condita,<br />
<br />
tandem quietem diceris<br />
<br />
sumpsisse, dans laboribus<br />
<br />
ut nos levemur gratius:<br />
<br />
<br />
Concede nunc mortalibus<br />
<br />
deflere vitae crimina,<br />
<br />
instare iam virtutibus<br />
<br />
et munerari prosperis,<br />
<br />
<br />
Ut cum tremendi iudicis<br />
<br />
horror supremus coeperit,<br />
<br />
laetemur omnes invicem<br />
<br />
pacis repleti munere.<br />
<br />
<br />
Praesta, Pater piissime,<br />
<br />
Patrique compar Unice,<br />
<br />
cum Spiritu Paraclito<br />
<br />
regnans per omne saeculum. Amen.<br />
<br />
<br />
|<br />
'''English'''<br />
<br />
O God, source of all things,<br />
<br />
Who, with all things having been conducted,<br />
<br />
the extent of all the world<br />
<br />
you filled with a wealth of gifts,<br />
<br />
<br />
And, with such a large mass having been founded,<br />
<br />
At length rest you are said<br />
<br />
to have taken, granting in labors<br />
<br />
that we thankfully may be relieved:<br />
<br />
<br />
Grant now to mortals<br />
<br />
to mourn the sins of life,<br />
<br />
to pursue even now virtues<br />
<br />
and to be rewarded with prosperous things,<br />
<br />
<br />
So that when the supreme dread<br />
<br />
of the tremendous judge shall have begun,<br />
<br />
we all may rejoice in turn<br />
<br />
to be filled with the gift of peace.<br />
<br />
<br />
Supply (this), O Father most devout,<br />
<br />
and the Sole equal to the Father,<br />
<br />
with the Spirit Advocate<br />
<br />
reigning through every age. Amen.<br />
<br />
<br />
|}</div>Chibirusohttps://liberhymnarius.org/index.php?title=Liber_Hymnarius:About&diff=870Liber Hymnarius:About2012-02-26T21:25:26Z<p>Chibiruso: </p>
<hr />
<div>The Liber Hymnarius wiki is run by Christopher Gray. The idea for this site came from many of my brothers, and a couple in particular, desiring a helper in their path toward learning to sing the hymns of the breviary. Not wanting to record every hymn myself, and needing an easy way to distribute the recordings, it was a natural step to use a MediaWiki package.<br />
<br />
Many thanks to Benstox and Brennansia for their major help in the improvement of this wiki.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Liber_Hymnarius:Community_portal&diff=869Liber Hymnarius:Community portal2012-02-26T21:23:29Z<p>Chibiruso: </p>
<hr />
<div>There are two big goals for the Liber Hymnarius wiki:<br />
<br />
*to provide recordings of the hymns of the Liber Hymnarius<br />
*to provide translations of the hymns.<br />
<br />
For recordings, please try to keep the third line from the bottom on A.<br />
<br />
'''“What can I do to help?”'''<br />
<br />
Plenty! There are one big and two smaller areas that have yet to be tackled:<br />
*The big one: cross-reference of the melodies. Noticed how many of the melodies are the same? It would be great to easily be able to pull up all the hymns with the same melody. Right now, the only way to do that is to sift through the category each hymn is placed in according to meter. '''Huge thanks to Benstox for getting this going!'''<br />
*A littler one: cross-reference of the authors. For example, it would be nice to search for St. Ambrose and find a page for him with links to his hymns. '''Again, thanks to Benstox for putting in the time necessary to make this happen!'''<br />
*A littler one: cross-reference of the liturgical usage. Right now, coming to a particular hymn page from an outside website (like a search engine) won't tell you for what the hymn is used. <br />
<br />
'''Many thanks also to Brennansia for providing so many translations!'''<br />
<br />
Anything you can do to help is greatly appreciated!<br />
<br />
'''Recordings that Contain Errors'''<br />
*[[Festiva vos, archangeli]]<br />
*[[Angelum pacis]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Christum_Dominum_pro_nobis_tentatum_et_passum,_venite&diff=863Christum Dominum pro nobis tentatum et passum, venite2012-02-21T20:23:36Z<p>Chibiruso: Created page with "Christum Dominum pro nobis tentatum et passum, venite, adoremus. *file:52_Christum_Dominum.mp3 A.IV*, p. 52"</p>
<hr />
<div>Christum Dominum pro nobis tentatum et passum, venite, adoremus. <br />
<br />
*[[file:52_Christum_Dominum.mp3]] A.IV*, p. 52</div>Chibirusohttps://liberhymnarius.org/index.php?title=Proprium_de_Tempore&diff=862Proprium de Tempore2012-02-21T20:23:29Z<p>Chibiruso: </p>
<hr />
<div>{| cellpadding="2"<br />
|-valign="top"<br />
|| <br />
''Tempus Adventus''<br />
:Usque ad diem 16 Decembris<br />
::*[[Conditor alme|Ad Vesperas]]<br />
::*[[Te lucis|Ad Completorium]]<br />
::*[[Verbum supernum... a Patre|Ad Officium Lectionis]]<br />
::*[[Vox clara ecce|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Nunc Sancte|Ad Tertiam]]<br />
:::*[[Rector potens|Ad Sextam]]<br />
:::*[[Rerum Deus|Ad Nonam]]<br />
:Post diem 16 Decembris<br />
::*[[Verbum salutis|Ad Vesperas]]<br />
::*[[Christe qui splendor|Ad Completorium]]<br />
::*[[Veni redemptor|Ad Officium Lectionis]]<br />
::*[[Magnis prophetae|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Certum tenentes|Ad Tertiam]]<br />
:::*[[Dicamus laudes|Ad Sextam]]<br />
:::*[[Ternis horarum|Ad Nonam]]<br />
''Tempus'' '''Nativitatis'''<br />
:Usque ad Sollemnitatem Epiphaniae<br />
::*[[Christe redemptor... ex Patre|Ad Vesperas]]<br />
::*[[Te lucis|Ad Completorium]]<br />
::*[[Candor aeternae|Ad Officium Lectionis]]<br />
::*[[A solis ortus|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Nunc Sancte|Ad Tertiam]]<br />
:::*[[Rector potens|Ad Sextam]]<br />
:::*[[Rerum Deus|Ad Nonam]]<br />
:'''Sanctae Familiae Iesu, Mariae, & Ioseph'''<br />
::*[[O lux beata caelitum|Ad Vesperas]]<br />
::*[[Dulce fit nobis|Ad Officium Lectionis]]<br />
::*[[Christe splendor|Ad Laudes Matutinas]]<br />
:'''Sollemnitas Sanctae Dei Genetricis Mariae'''<br />
::*[[Corde natus|Ad I et II Vesperas]]<br />
::*[[Radix Iesse|Ad Officium Lectionis]]<br />
::*[[Fit porta Christi|Ad Laudes Matutinas]]<br />
:A '''Sollemnitate Epiphaniae'''<br />
::*[[Hostis Herodes|Ad Vesperas]]<br />
::*[[Christe qui splendor|Ad Completorium]]<br />
::*[[Magi videntes|Ad Officium Lectionis]]<br />
::*[[Quicumque Christum|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Certum tenentes|Ad Tertiam]]<br />
:::*[[Dicamus laudes|Ad Sextam]]<br />
:::*[[Ternis horarum|Ad Nonam]]<br />
:'''In Baptismate Domini'''<br />
::*[[A Patre Unigenite|Ad I Vesperas]]<br />
::*[[Implemente munus|Ad Officium Lectionis et ad II Vesperas]]<br />
::*[[Iesus refulsit|Ad Laudes Matutinas]]<br />
||<br />
''Tempus Quadragesimae''<br />
:Usque ad Sabbatum Hebdomadae Quintae<br />
::*Ad Vesperas ([[Audi, benigne|in officio dominicali]], [[Iesu quadragenariae|in officio feriali]])<br />
::*Ad Completorium ([[Te lucis|per hebdomadas I, III, et V]], [[Christe qui splendor| per hebdomadas II et IV]])<br />
::*[[Christum Dominum pro nobis tentatum et passum, venite|Ad Invitatorium]]<br />
::*Ad Officium Lectionis ([[Ex more docti|in officio dominicali]], [[Nunc tempus|in officio feriali]])<br />
::*Ad Laudes Matutinas ([[Precemur omnes|in officio dominicali]], [[Iam, Christe, sol|in officio feriali]])<br />
::*Ad Horam Mediam<br />
:::*[[Dei fide|Ad Tertiam]]<br />
:::*[[Qua Christus hora|Ad Sextam]]<br />
:::*[[Ternis ter horis|Ad Nonam]]<br />
:Hebdomada Sancta<br />
::*[[Vexilla regis|Ad Vesperas]]<br />
::*[[Pange lingua... proelium|Ad Officium Lectionis]]<br />
::*[[En acetum|Ad Laudes Matutinas]]<br />
::*[[Celsae salutis|Ad Horam Mediam (Dominica in Palmis)]]<br />
'''Sacrum Triduum Paschale'''<br />
:Feria sexta<br />
::[[Salva, Redemptor|Ad Tertiam]]<br />
::[[Crux mundi|Ad Sextam]]<br />
::[[Per crucem, Christi|Ad Nonam]]<br />
:Sabbato Sancto<br />
::[[Christe, caelorum Domine|Ad Officium Lectionis]]<br />
::[[Tibi, Redemptor|Ad Laudes Matutinas]]<br />
::[[Auctor salutis|Ad Vesperas]]<br />
''Tempus'' '''Paschale'''<br />
:Usque ad Ascensionem Domini<br />
::[[Ad cenam Agni|Ad Vesperas]] ([[O rex aeterne|ad libitum in feriis post octavam]])<br />
::[[Iesu redemptor saeculi|Ad Completorium]]<br />
::[[Hic est dies|Ad Officium Lectionis]] ([[Laetare, caelum|ad libitum in feriis post octavam]])<br />
::[[Aurora lucis|Ad Laudes Matutinas]] ([[Chorus novae|ad libitum in feriis post octavam]])<br />
::[[Iam surgit|Ad Tertiam]]<br />
::[[Venite, servi|Ad Sextam]]<br />
::[[Haec hora|Ad Nonam]]<br />
:Ab '''Ascensione Domini'''<br />
::Ad Vesperas ([[Iesu, nostra redemptio|in sollemnitate]], [[Veni, creator|in officio dominicali et feriali]])<br />
::[[Aeterne rex|Ad Officium Lectionis]]<br />
::[[Optatus votis omnium|Ad Laudes Matutinas]]<br />
'''Dominica Pentecostes'''<br />
:[[Iesu redemptor saeculi|Ad Completorium]]<br />
:[[Lux iucunda|Ad Officium Lectionis]]<br />
:[[Beata nobis gaudia|Ad Laudes Matutinas]]<br />
:[[Iam Christus astra|Ad Tertiam]]<br />
:[[Venite, servi|Ad Sextam]]<br />
:[[Haec hora|Ad Nonam]]<br />
||<br />
'''Sanctissimae Trinitatis'''<br />
:[[Immensa et una|Ad Vesperas]]<br />
:[[Te, Patrem summum|Ad Officium Lectionis]]<br />
:[[Trinitas, summo|Ad Laudes Matutinas]]<br />
'''Ss.mi Corporis & Sanguinis Christi'''<br />
:[[Pange, lingua... corporis|Ad Vesperas]]<br />
:[[Panem vitae Christum Dominum, venite|Ad Invitatorium]]<br />
:[[Sacris sollemniis|Ad Officium Lectionis]]<br />
:[[Verbum supernum... nec Patris|Ad Laudes Matutinas]]<br />
'''Sacratissimi Cordis Iesu'''<br />
:[[Auctor beate|Ad Vesperas]]<br />
:[[Cor Iesu amore nostri vulneratum, venite|Ad Invitatorium]]<br />
:[[Cor, arca|Ad Officium Lectionis]]<br />
:[[Iesu, auctor clementiae|Ad Laudes Matutinas]]<br />
'''Domini Nostri Iesu Christi Universorum Regis'''<br />
:[[Te saeculorum|Ad Vesperas]]<br />
:[[Iesum Christum, regem regum, venite|Ad Invitatorium]]<br />
:[[Iesu, rex admirabilis|Ad Officium Lectionis]]<br />
:[[Aeterna imago|Ad Laudes Matutinas]]<br />
<br />
''Hebdomada XXXIV Per Annum''<br />
:[[Dies irae|Ad Officium Lectionis]]<br />
:[[Dies irae#Quid sum|Ad Laudes Matutinas]]<br />
:[[Dies irae#Peccatricem|Ad Vesperas]]<br />
|<br />
|}</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:52_Christum_Dominum.mp3&diff=861File:52 Christum Dominum.mp32012-02-21T20:22:13Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Proprium_de_Tempore&diff=859Proprium de Tempore2012-02-21T20:18:56Z<p>Chibiruso: </p>
<hr />
<div>{| cellpadding="2"<br />
|-valign="top"<br />
|| <br />
''Tempus Adventus''<br />
:Usque ad diem 16 Decembris<br />
::*[[Conditor alme|Ad Vesperas]]<br />
::*[[Te lucis|Ad Completorium]]<br />
::*[[Verbum supernum... a Patre|Ad Officium Lectionis]]<br />
::*[[Vox clara ecce|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Nunc Sancte|Ad Tertiam]]<br />
:::*[[Rector potens|Ad Sextam]]<br />
:::*[[Rerum Deus|Ad Nonam]]<br />
:Post diem 16 Decembris<br />
::*[[Verbum salutis|Ad Vesperas]]<br />
::*[[Christe qui splendor|Ad Completorium]]<br />
::*[[Veni redemptor|Ad Officium Lectionis]]<br />
::*[[Magnis prophetae|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Certum tenentes|Ad Tertiam]]<br />
:::*[[Dicamus laudes|Ad Sextam]]<br />
:::*[[Ternis horarum|Ad Nonam]]<br />
''Tempus'' '''Nativitatis'''<br />
:Usque ad Sollemnitatem Epiphaniae<br />
::*[[Christe redemptor... ex Patre|Ad Vesperas]]<br />
::*[[Te lucis|Ad Completorium]]<br />
::*[[Candor aeternae|Ad Officium Lectionis]]<br />
::*[[A solis ortus|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Nunc Sancte|Ad Tertiam]]<br />
:::*[[Rector potens|Ad Sextam]]<br />
:::*[[Rerum Deus|Ad Nonam]]<br />
:'''Sanctae Familiae Iesu, Mariae, & Ioseph'''<br />
::*[[O lux beata caelitum|Ad Vesperas]]<br />
::*[[Dulce fit nobis|Ad Officium Lectionis]]<br />
::*[[Christe splendor|Ad Laudes Matutinas]]<br />
:'''Sollemnitas Sanctae Dei Genetricis Mariae'''<br />
::*[[Corde natus|Ad I et II Vesperas]]<br />
::*[[Radix Iesse|Ad Officium Lectionis]]<br />
::*[[Fit porta Christi|Ad Laudes Matutinas]]<br />
:A '''Sollemnitate Epiphaniae'''<br />
::*[[Hostis Herodes|Ad Vesperas]]<br />
::*[[Christe qui splendor|Ad Completorium]]<br />
::*[[Magi videntes|Ad Officium Lectionis]]<br />
::*[[Quicumque Christum|Ad Laudes Matutinas]]<br />
::*Ad Horam Mediam<br />
:::*[[Certum tenentes|Ad Tertiam]]<br />
:::*[[Dicamus laudes|Ad Sextam]]<br />
:::*[[Ternis horarum|Ad Nonam]]<br />
:'''In Baptismate Domini'''<br />
::*[[A Patre Unigenite|Ad I Vesperas]]<br />
::*[[Implemente munus|Ad Officium Lectionis et ad II Vesperas]]<br />
::*[[Iesus refulsit|Ad Laudes Matutinas]]<br />
||<br />
''Tempus Quadragesimae''<br />
:Usque ad Sabbatum Hebdomadae Quintae<br />
::*Ad Vesperas ([[Audi, benigne|in officio dominicali]], [[Iesu quadragenariae|in officio feriali]])<br />
::*Ad Completorium ([[Te lucis|per hebdomadas I, III, et V]], [[Christe qui splendor| per hebdomadas II et IV]])<br />
::*[[Christum Dominum pro nobis tentatum et passu, venite|Ad Invitatorium]]<br />
::*Ad Officium Lectionis ([[Ex more docti|in officio dominicali]], [[Nunc tempus|in officio feriali]])<br />
::*Ad Laudes Matutinas ([[Precemur omnes|in officio dominicali]], [[Iam, Christe, sol|in officio feriali]])<br />
::*Ad Horam Mediam<br />
:::*[[Dei fide|Ad Tertiam]]<br />
:::*[[Qua Christus hora|Ad Sextam]]<br />
:::*[[Ternis ter horis|Ad Nonam]]<br />
:Hebdomada Sancta<br />
::*[[Vexilla regis|Ad Vesperas]]<br />
::*[[Pange lingua... proelium|Ad Officium Lectionis]]<br />
::*[[En acetum|Ad Laudes Matutinas]]<br />
::*[[Celsae salutis|Ad Horam Mediam (Dominica in Palmis)]]<br />
'''Sacrum Triduum Paschale'''<br />
:Feria sexta<br />
::[[Salva, Redemptor|Ad Tertiam]]<br />
::[[Crux mundi|Ad Sextam]]<br />
::[[Per crucem, Christi|Ad Nonam]]<br />
:Sabbato Sancto<br />
::[[Christe, caelorum Domine|Ad Officium Lectionis]]<br />
::[[Tibi, Redemptor|Ad Laudes Matutinas]]<br />
::[[Auctor salutis|Ad Vesperas]]<br />
''Tempus'' '''Paschale'''<br />
:Usque ad Ascensionem Domini<br />
::[[Ad cenam Agni|Ad Vesperas]] ([[O rex aeterne|ad libitum in feriis post octavam]])<br />
::[[Iesu redemptor saeculi|Ad Completorium]]<br />
::[[Hic est dies|Ad Officium Lectionis]] ([[Laetare, caelum|ad libitum in feriis post octavam]])<br />
::[[Aurora lucis|Ad Laudes Matutinas]] ([[Chorus novae|ad libitum in feriis post octavam]])<br />
::[[Iam surgit|Ad Tertiam]]<br />
::[[Venite, servi|Ad Sextam]]<br />
::[[Haec hora|Ad Nonam]]<br />
:Ab '''Ascensione Domini'''<br />
::Ad Vesperas ([[Iesu, nostra redemptio|in sollemnitate]], [[Veni, creator|in officio dominicali et feriali]])<br />
::[[Aeterne rex|Ad Officium Lectionis]]<br />
::[[Optatus votis omnium|Ad Laudes Matutinas]]<br />
'''Dominica Pentecostes'''<br />
:[[Iesu redemptor saeculi|Ad Completorium]]<br />
:[[Lux iucunda|Ad Officium Lectionis]]<br />
:[[Beata nobis gaudia|Ad Laudes Matutinas]]<br />
:[[Iam Christus astra|Ad Tertiam]]<br />
:[[Venite, servi|Ad Sextam]]<br />
:[[Haec hora|Ad Nonam]]<br />
||<br />
'''Sanctissimae Trinitatis'''<br />
:[[Immensa et una|Ad Vesperas]]<br />
:[[Te, Patrem summum|Ad Officium Lectionis]]<br />
:[[Trinitas, summo|Ad Laudes Matutinas]]<br />
'''Ss.mi Corporis & Sanguinis Christi'''<br />
:[[Pange, lingua... corporis|Ad Vesperas]]<br />
:[[Panem vitae Christum Dominum, venite|Ad Invitatorium]]<br />
:[[Sacris sollemniis|Ad Officium Lectionis]]<br />
:[[Verbum supernum... nec Patris|Ad Laudes Matutinas]]<br />
'''Sacratissimi Cordis Iesu'''<br />
:[[Auctor beate|Ad Vesperas]]<br />
:[[Cor Iesu amore nostri vulneratum, venite|Ad Invitatorium]]<br />
:[[Cor, arca|Ad Officium Lectionis]]<br />
:[[Iesu, auctor clementiae|Ad Laudes Matutinas]]<br />
'''Domini Nostri Iesu Christi Universorum Regis'''<br />
:[[Te saeculorum|Ad Vesperas]]<br />
:[[Iesum Christum, regem regum, venite|Ad Invitatorium]]<br />
:[[Iesu, rex admirabilis|Ad Officium Lectionis]]<br />
:[[Aeterna imago|Ad Laudes Matutinas]]<br />
<br />
''Hebdomada XXXIV Per Annum''<br />
:[[Dies irae|Ad Officium Lectionis]]<br />
:[[Dies irae#Quid sum|Ad Laudes Matutinas]]<br />
:[[Dies irae#Peccatricem|Ad Vesperas]]<br />
|<br />
|}</div>Chibirusohttps://liberhymnarius.org/index.php?title=Nobilem_Christi&diff=710Nobilem Christi2012-01-27T06:37:02Z<p>Chibiruso: </p>
<hr />
<div>Nobilem Christi ''([[:Category:Franciscus-Xaverius Reuss|Franciscus-Xaverius Reuss]])''<br />
<br />
For more than one holy woman sing: Nobiles Christi<br />
<br />
Meter: [[:Category:11.11.11.5|11.11.11.5]]<br />
<br />
Melody: [[:Category:a D C D F|a D C D F]]<br />
<br />
[[Category:11.11.11.5]]<br />
[[Category:a D C D F]]<br />
[[Category:Franciscus-Xaverius Reuss]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Liber_Hymnarius_wiki&diff=583Liber Hymnarius wiki2012-01-12T13:46:23Z<p>Chibiruso: </p>
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<div>{| class="infobox" style="width: 400px;float: right;background: #f2f2f2"<br />
|-<br />
! colspan="2" | Under Construction<br />
|-<br />
| colspan="2" | The vast majority of the pages on this wiki have not yet been created. '''Blue links''' lead to pages that have already been worked on, while '''red links''' lead to pages that are still waiting to be made.<br />
|}<br />
''Dedicated to Our Lady, in memory of her nativity.''<br />
<br />
Welcome to the Liber Hymnarius wiki, a place where recordings and translations of the contents of the [[Liber Hymnarius]] can be collected. <br />
<br />
== Sections ==<br />
*[[Proprium de Tempore]]<br />
*[[Tempus per Annum]]<br />
*[[Communia Sanctorum]]<br />
*[[Proprium de Sanctis]]<br />
*[[Alia]]<br />
<br />
== External Links ==<br />
*[http://adiutoria.ceegee.org/LH_errata.pdf Errata corrigenda]<br />
*[http://www.solesmes.com Abbaye de Solesmes, the publisher of the Liber Hymnarius]<br />
*[http://www.almudi.org/Portals/0/docs/Breviario/fuentes/breviario.html Liturgia Horarum]</div>Chibirusohttps://liberhymnarius.org/index.php?title=In_plausu_grati&diff=577In plausu grati2011-12-07T17:09:35Z<p>Chibiruso: Created page with "In plausu grati carminis ''(saec. XV)'' Meter: 8.8.8.8 *file:477_In_plausu.mp3 H.IV, p. 477 Category:8.8.8.8"</p>
<hr />
<div>In plausu grati carminis ''(saec. XV)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:477_In_plausu.mp3]] H.IV, p. 477<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Te_dicimus..._mater_Dei&diff=576Te dicimus... mater Dei2011-12-07T17:08:13Z<p>Chibiruso: </p>
<hr />
<div>Te dicimus praeconio ''([[Leo XIII]] ?)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:476_Te_dicimus.mp3]] H.VIII, p. 476<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Te_dicimus..._mater_Dei&diff=575Te dicimus... mater Dei2011-12-07T17:07:59Z<p>Chibiruso: Created page with "Te dicimus praeconio ''(Leo XIII ?)'' Meter: 8.8.8.8 *file:476_Te_dicimus.mp3 H.VIII, p. 476 Category:8.8.8.8"</p>
<hr />
<div>Te dicimus praeconio ''([[Leo XIII ?]])''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:476_Te_dicimus.mp3]] H.VIII, p. 476<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Praeclara_custos&diff=574Praeclara custos2011-12-07T17:06:29Z<p>Chibiruso: Created page with "Praeclara custos virginum ''(saec. XVIII)'' Meter: 8.8.8.8 *file:475_Praeclara_custos.mp3 H.II, p. 475 Category:8.8.8.8"</p>
<hr />
<div>Praeclara custos virginum ''(saec. XVIII)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:475_Praeclara_custos.mp3]] H.II, p. 475<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:475_Praeclara_custos.mp3&diff=573File:475 Praeclara custos.mp32011-12-07T17:04:48Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=File:476_Te_dicimus.mp3&diff=572File:476 Te dicimus.mp32011-12-07T17:04:28Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=File:477_In_plausu.mp3&diff=571File:477 In plausu.mp32011-12-07T17:04:03Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Fortem_piumque&diff=570Fortem piumque2011-12-07T08:41:02Z<p>Chibiruso: Created page with "Fortem piumque praesulem ''(Amalteo, saec. XVI)'' Meter: 8.8.8.8 *file:473_Fortem_piumque.mp3 H.III, p. 473 Category:8.8.8.8"</p>
<hr />
<div>Fortem piumque praesulem ''([[Amalteo]], saec. XVI)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:473_Fortem_piumque.mp3]] H.III, p. 473<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:473_Fortem_piumque.mp3&diff=569File:473 Fortem piumque.mp32011-12-07T08:31:37Z<p>Chibiruso: </p>
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<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Thomas_coelanensis&diff=568Thomas coelanensis2011-11-19T08:51:06Z<p>Chibiruso: </p>
<hr />
<div>Thomas of Celano, O.F.M., (born at Celano in Abruzzi, c. 1200 - died c. 1260) poet, and hagiographical writer. He was one of the first disciples of St. Francis of Assisi and joined the order probably in 1215.<br />
<br />
*[http://www.newadvent.org/cathen/14694a.htm Catholic Encyclopedia: Thomas of Celano]<br />
*[http://en.wikipedia.org/wiki/Thomas_of_Celano Thomas of Celano - Wikipedia]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Thomas_coelanensis&diff=567Thomas coelanensis2011-11-19T08:50:53Z<p>Chibiruso: </p>
<hr />
<div>Thomas of Celano, O.F.M., (born at Celano in Abruzzi, c. 1200 - died c. 1260) poet, and hagiographical writer. He was one of the first disciples of St. Francis of Assisi and joined the order probably in 1215.<br />
<br />
[http://www.newadvent.org/cathen/14694a.htm Catholic Encyclopedia: Thomas of Celano]<br />
[http://en.wikipedia.org/wiki/Thomas_of_Celano Thomas of Celano - Wikipedia]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Thomas_coelanensis&diff=566Thomas coelanensis2011-11-19T08:49:49Z<p>Chibiruso: Created page with "Thomas of Celano, O.F.M., (born at Celano in Abruzzi, c. 1200 - died c. 1260) poet, and hagiographical writer. He was one of the first disciples of St. Francis of Assisi and join..."</p>
<hr />
<div>Thomas of Celano, O.F.M., (born at Celano in Abruzzi, c. 1200 - died c. 1260) poet, and hagiographical writer. He was one of the first disciples of St. Francis of Assisi and joined the order probably in 1215.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Dies_irae&diff=565Dies irae2011-11-19T08:42:15Z<p>Chibiruso: Created page with "Dies irae, dies illa ''(Thomas coelanensis?)'' Meter: 8.8.8.8 *file:126_Dies_irae_1.mp3 Ad Officium Lectionis, H.I, p. 126 *[[file:128_Quid_su..."</p>
<hr />
<div>Dies irae, dies illa ''([[Thomas coelanensis]]?)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:126_Dies_irae_1.mp3 ]] Ad Officium Lectionis, H.I, p. 126<br />
*[[file:128_Quid_sum_miser_1.mp3 ]] Ad Laudes Matutinas, H.I, p. 128<br />
*[[file:129_Peccatricem_1.mp3 ]] Ad Vesperas, H.I, p. 129<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Victorius_Genovesi&diff=564Victorius Genovesi2011-11-19T08:37:58Z<p>Chibiruso: Created page with "Vittorio Genovési, S.J., (born at Roccabascerana, 1887, died at Rome, 1967), writer of Latin poetry, was the hymnographer of the Sacred Congregation of Rites from 1942 until his..."</p>
<hr />
<div>Vittorio Genovési, S.J., (born at Roccabascerana, 1887, died at Rome, 1967), writer of Latin poetry, was the hymnographer of the Sacred Congregation of Rites from 1942 until his death. <br />
<br />
[http://www.treccani.it/enciclopedia/vittorio-genovesi/ Vittorio Genovesi nell'Enciclopedia Treccani]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Aeterna_imago&diff=563Aeterna imago2011-11-19T08:33:16Z<p>Chibiruso: Created page with "Aeterna imago Altissimi ''(Victorius Genovesi)'' Meter: 8.8.8.8 *file:125_Aeterna_imago.mp3 H.IV, p. 125 Category:8.8.8.8"</p>
<hr />
<div>Aeterna imago Altissimi ''([[Victorius Genovesi]])''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:125_Aeterna_imago.mp3]] H.IV, p. 125<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Te_saeculorum&diff=562Te saeculorum2011-11-19T08:31:38Z<p>Chibiruso: </p>
<hr />
<div>Te saeculorum principem ''([[Victorius Genovesi]])''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:122_Te_saeculorum_1.mp3]] H.I, p. 122<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Te_saeculorum&diff=561Te saeculorum2011-11-19T08:30:51Z<p>Chibiruso: Created page with "Te saeculorum principem ''(Victorius Genovesi)'' Meter: 8.8.8.8 *file:122_Te_saeculorum_1.mp3 H.I, p. 122 Category:8.8.8.8"</p>
<hr />
<div>Te saeculorum principem ''(Victorius Genovesi)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:122_Te_saeculorum_1.mp3]] H.I, p. 122<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:125_Aeterna_imago.mp3&diff=560File:125 Aeterna imago.mp32011-11-19T08:28:27Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=File:126_Dies_irae_1.mp3&diff=559File:126 Dies irae 1.mp32011-11-19T08:27:45Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=File:128_Quid_sum_miser_1.mp3&diff=558File:128 Quid sum miser 1.mp32011-11-19T08:26:59Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=File:129_Peccatricem_1.mp3&diff=557File:129 Peccatricem 1.mp32011-11-19T08:26:21Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=File:122_Te_saeculorum_1.mp3&diff=556File:122 Te saeculorum 1.mp32011-11-19T08:25:32Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Salve,_mater&diff=555Salve, mater2011-11-17T16:30:24Z<p>Chibiruso: Created page with "Salve, mater misericordiae ''(saec. XIII - XIV)'' Meter: 10.10.10.10 *file:470_Salve_mater.mp3 H.VIII, p. 470 Category:10.10.10.10"</p>
<hr />
<div>Salve, mater misericordiae ''(saec. XIII - XIV)''<br />
<br />
Meter: [[:Category:10.10.10.10|10.10.10.10]]<br />
<br />
*[[file:470_Salve_mater.mp3]] H.VIII, p. 470<br />
<br />
[[Category:10.10.10.10]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:470_Salve_mater.mp3&diff=554File:470 Salve mater.mp32011-11-17T16:28:50Z<p>Chibiruso: </p>
<hr />
<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Iam,_bone_pastor&diff=553Iam, bone pastor2011-11-17T16:12:28Z<p>Chibiruso: Created page with "Iam, bone pastor, Petre, clemens accipe ''(saec. VIII - IX)'' Meter: 12.12.12.12 *file:468_Iam_bone.mp3 H.IV, p. 468 Category:12.12.12.12"</p>
<hr />
<div>Iam, bone pastor, Petre, clemens accipe ''(saec. VIII - IX)''<br />
<br />
Meter: [[:Category:12.12.12.12|12.12.12.12]]<br />
<br />
*[[file:468_Iam_bone.mp3]] H.IV, p. 468<br />
<br />
[[Category:12.12.12.12]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=File:468_Iam_bone.mp3&diff=552File:468 Iam bone.mp32011-11-17T16:10:04Z<p>Chibiruso: </p>
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<div></div>Chibirusohttps://liberhymnarius.org/index.php?title=Vexilla_regis&diff=533Vexilla regis2011-09-15T15:03:45Z<p>Chibiruso: </p>
<hr />
<div>----<br />
'''Reflections on the Feast of the Exaltation of the Holy Cross'''<br><br />
''Fr. Kurt Belsole, OSB''<br><br />
''September 14, 2008''<br><br />
<br />
Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320, and the consecration of the church of the Holy Sepulcher at Jerusalem.<br />
<br />
Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day. So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross.<br />
<br />
Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast. A few years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart. They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.<br />
<br />
In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter. Good Friday is a feast of springtime when the light clearly triumphs over darkness. Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.<br />
<br />
For those of us privileged to live in Rome, it is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord! Flee, ye, hostile powers! The Lion of the tribe of Juda, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.<br />
<br />
In fact, the obelisk in the center of Saint Peter’s Square, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.<br />
<br />
'''The Hymn at Evening Prayer'''<br />
<br />
The Roman Breviary as revised after the Second Vatican Council assigns the Vexilla Regis (The Royal Banners Forward Go) to Evening Prayer I and Evening Prayer II for the feast of the Exaltation of the Holy Cross.<br />
<br />
Various authors have termed it one of the finest jewels of Christian Latin hymnody, and the Breviary assigns it as the hymn for Evening Prayer from Passion (Palm) Sunday to Wednesday of Holy Week as well.<br />
<br />
More information on this hymn can be found in the [http://www.newadvent.org/cathen/15396a.htm Catholic Encyclopedia of 1912], which is dated but still valuable. I would only update it by noting that the reform of Vatican II restored the hymn, more or less, to its original form by abandoning the revisions done in the renaissance. <br />
<br />
''O crux, ave, spes unica!''<br />
<br />
'''The Royal Banners'''<br><br />
The royal banners forward go,<br><br />
The cross shines forth in mystic glow; <br><br />
Where He in flesh, our flesh Who made, <br><br />
Our sentence bore, our ransom paid.<br />
<br />
Where deep for us the spear was dyed, <br><br />
Life’s torrent rushing from His side,<br><br />
To wash us in that precious flood, <br><br />
Where mingled water flowed, and blood.<br />
<br />
O tree of beauty, tree of light!<br><br />
O tree with royal purple bright!<br><br />
Elect on whose triumphal breast<br><br />
Those holy limbs should find their rest.<br />
<br />
Blest tree, whose chosen branches bore <br><br />
The wealth that did the world restore, <br><br />
The price of humankind to pay,<br><br />
And spoil the spoiler of his prey.<br />
<br />
Upon its arms, like balance true,<br><br />
He weighed the price for sinners due, <br><br />
The price which none but He could pay, <br><br />
And spoiled the spoiler of his prey.<br />
<br />
O cross, our one reliance, hail! <br><br />
Still may thy power with us avail <br><br />
To give new virtue to the saint, <br><br />
And pardon to the penitent.<br />
<br />
To Thee, eternal Three in One,<br><br />
Let homage meet by all be done:<br><br />
As by the cross Thou dost restore,<br><br />
So rule and guide us evermore. Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Vexilla_regis&diff=532Vexilla regis2011-09-15T15:03:14Z<p>Chibiruso: </p>
<hr />
<div>----<br />
'''Reflections on the Feast of the Exaltation of the Holy Cross'''<br><br />
''Fr. Kurt Belsole, OSB''<br><br />
''September 14, 2008''<br><br />
<br />
Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320, and the consecration of the church of the Holy Sepulcher at Jerusalem.<br />
<br />
Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day. So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross.<br />
<br />
Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast. A few years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart. They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.<br />
<br />
In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter. Good Friday is a feast of springtime when the light clearly triumphs over darkness. Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.<br />
<br />
For those of us privileged to live in Rome, it is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord! Flee, ye, hostile powers! The Lion of the tribe of Juda, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.<br />
<br />
In fact, the obelisk in the center of Saint Peter’s Square, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.<br />
<br />
'''The Hymn at Evening Prayer'''<br />
<br />
The Roman Breviary as revised after the Second Vatican Council assigns the Vexilla Regis (The Royal Banners Forward Go) to Evening Prayer I and Evening Prayer II for the feast of the Exaltation of the Holy Cross.<br />
<br />
Various authors have termed it one of the finest jewels of Christian Latin hymnody, and the Breviary assigns it as the hymn for Evening Prayer from Passion (Palm) Sunday to Wednesday of Holy Week as well.<br />
<br />
More information on this hymn can be found in the [http://www.newadvent.org/cathen/15396a.htm Catholic Encyclopedia of 1912], which is dated but still valuable. I would only update it by noting that the reform of Vatican II restored the hymn, more or less, to its original form by abandoning the revisions done in the renaissance. <br />
<br />
''O crux, ave, spes unica!''<br />
<br />
The Royal Banners<br><br />
The royal banners forward go,<br><br />
The cross shines forth in mystic glow; <br><br />
Where He in flesh, our flesh Who made, <br><br />
Our sentence bore, our ransom paid.<br />
<br />
Where deep for us the spear was dyed, <br><br />
Life’s torrent rushing from His side,<br><br />
To wash us in that precious flood, <br><br />
Where mingled water flowed, and blood.<br />
<br />
O tree of beauty, tree of light!<br><br />
O tree with royal purple bright!<br><br />
Elect on whose triumphal breast<br><br />
Those holy limbs should find their rest.<br />
<br />
Blest tree, whose chosen branches bore <br><br />
The wealth that did the world restore, <br><br />
The price of humankind to pay,<br><br />
And spoil the spoiler of his prey.<br />
<br />
Upon its arms, like balance true,<br><br />
He weighed the price for sinners due, <br><br />
The price which none but He could pay, <br><br />
And spoiled the spoiler of his prey.<br />
<br />
O cross, our one reliance, hail! <br><br />
Still may thy power with us avail <br><br />
To give new virtue to the saint, <br><br />
And pardon to the penitent.<br />
<br />
To Thee, eternal Three in One,<br><br />
Let homage meet by all be done:<br><br />
As by the cross Thou dost restore,<br><br />
So rule and guide us evermore. Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Vexilla_regis&diff=531Vexilla regis2011-09-15T15:02:38Z<p>Chibiruso: </p>
<hr />
<div>----<br />
'''Reflections on the Feast of the Exaltation of the Holy Cross'''<br><br />
''Fr. Kurt Belsole, OSB''<br><br />
''September 14, 2008''<br><br />
<br />
Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320, and the consecration of the church of the Holy Sepulcher at Jerusalem.<br />
<br />
Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day. So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross.<br />
<br />
Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast. A few years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart. They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.<br />
<br />
In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter. Good Friday is a feast of springtime when the light clearly triumphs over darkness. Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.<br />
<br />
For those of us privileged to live in Rome, it is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord! Flee, ye, hostile powers! The Lion of the tribe of Juda, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.<br />
<br />
In fact, the obelisk in the center of Saint Peter’s Square, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.<br />
<br />
'''The Hymn at Evening Prayer'''<br />
<br />
The Roman Breviary as revised after the Second Vatican Council assigns the Vexilla Regis (The Royal Banners Forward Go) to Evening Prayer I and Evening Prayer II for the feast of the Exaltation of the Holy Cross.<br />
<br />
Various authors have termed it one of the finest jewels of Christian Latin hymnody, and the Breviary assigns it as the hymn for Evening Prayer from Passion (Palm) Sunday to Wednesday of Holy Week as well.<br />
<br />
More information on this hymn can be found in the [http://www.newadvent.org/cathen/15396a.htm Catholic Encyclopedia of 1912], which is dated but still valuable. I would only update it by noting that the reform of Vatican II restored the hymn, more or less, to its original form by abandoning the revisions done in the renaissance. <br />
<br />
''O crux, ave, spes unica!''<br />
<br />
The Royal Banners<br><br />
The royal banners forward go,<br><br />
The cross shines forth in mystic glow; <br><br />
Where He in flesh, our flesh Who made, <br><br />
Our sentence bore, our ransom paid.<br />
<br />
Where deep for us the spear was dyed, <br><br />
Life’s torrent rushing from His side,<br><br />
To wash us in that precious flood, <br><br />
Where mingled water flowed, and blood.<br />
<br />
O tree of beauty, tree of light!<br><br />
O tree with royal purple bright!<br><br />
Elect on whose triumphal breast<br><br />
Those holy limbs should find their rest.<br />
<br />
Blest tree, whose chosen branches bore <br><br />
The wealth that did the world restore, <br><br />
The price of humankind to pay,<br><br />
And spoil the spoiler of his prey.<br />
<br />
Upon its arms, like balance true,<br><br />
He weighed the price for sinners due, <br><br />
The price which none but He could pay, <br><br />
And spoiled the spoiler of his prey.<br />
<br />
O cross, our one reliance, hail! <br><br />
Still may thy power with us avail <br><br />
To give new virtue to the saint, <br><br />
And pardon to the penitent.<br />
<br />
To Thee, eternal Three in One,<br><br />
Let homage meet by all be done:<br><br />
As by the cross Thou dost restore,<br><br />
So rule and guide us evermore. Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Vexilla_regis&diff=530Vexilla regis2011-09-15T15:01:13Z<p>Chibiruso: </p>
<hr />
<div>----<br />
'''Reflections on the Feast of the Exaltation of the Holy Cross'''<br><br />
''Fr. Kurt Belsole, OSB''<br><br />
''September 14, 2008''<br><br />
<br />
Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320, and the consecration of the church of the Holy Sepulcher at Jerusalem.<br />
<br />
Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day. So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross.<br />
<br />
Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast. A few years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart. They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.<br />
<br />
In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter. Good Friday is a feast of springtime when the light clearly triumphs over darkness. Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.<br />
<br />
For those of us privileged to live in Rome, it is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord! Flee, ye, hostile powers! The Lion of the tribe of Juda, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.<br />
<br />
In fact, the obelisk in the center of Saint Peter’s Square, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.<br />
<br />
'''The Hymn at Evening Prayer'''<br />
<br />
The Roman Breviary as revised after the Second Vatican Council assigns the Vexilla Regis (The Royal Banners Forward Go) to Evening Prayer I and Evening Prayer II for the feast of the Exaltation of the Holy Cross.<br />
<br />
Various authors have termed it one of the finest jewels of Christian Latin hymnody, and the Breviary assigns it as the hymn for Evening Prayer from Passion (Palm) Sunday to Wednesday of Holy Week as well.<br />
<br />
More information on this hymn can be found in the [http://www.newadvent.org/cathen/15396a.htm|Catholic Encyclopedia of 1912], which is dated but still valuable. I would only update it by noting that the reform of Vatican II restored the hymn, more or less, to its original form by abandoning the revisions done in the renaissance. <br />
<br />
''O crux, ave, spes unica!''<br />
<br />
The Royal Banners<br><br />
The royal banners forward go,<br><br />
The cross shines forth in mystic glow; <br><br />
Where He in flesh, our flesh Who made, <br><br />
Our sentence bore, our ransom paid.<br />
<br />
Where deep for us the spear was dyed, <br><br />
Life’s torrent rushing from His side,<br><br />
To wash us in that precious flood, <br><br />
Where mingled water flowed, and blood.<br />
<br />
O tree of beauty, tree of light!<br><br />
O tree with royal purple bright!<br><br />
Elect on whose triumphal breast<br><br />
Those holy limbs should find their rest.<br />
<br />
Blest tree, whose chosen branches bore <br><br />
The wealth that did the world restore, <br><br />
The price of humankind to pay,<br><br />
And spoil the spoiler of his prey.<br />
<br />
Upon its arms, like balance true,<br><br />
He weighed the price for sinners due, <br><br />
The price which none but He could pay, <br><br />
And spoiled the spoiler of his prey.<br />
<br />
O cross, our one reliance, hail! <br><br />
Still may thy power with us avail <br><br />
To give new virtue to the saint, <br><br />
And pardon to the penitent.<br />
<br />
To Thee, eternal Three in One,<br><br />
Let homage meet by all be done:<br><br />
As by the cross Thou dost restore,<br><br />
So rule and guide us evermore. Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Vexilla_regis&diff=529Vexilla regis2011-09-15T15:00:44Z<p>Chibiruso: </p>
<hr />
<div>----<br />
'''Reflections on the Feast of the Exaltation of the Holy Cross'''<br><br />
''Fr. Kurt Belsole, OSB''<br><br />
''September 14, 2008''<br><br />
<br />
Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320, and the consecration of the church of the Holy Sepulcher at Jerusalem.<br />
<br />
Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day. So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross.<br />
<br />
Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast. A few years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart. They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.<br />
<br />
In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter. Good Friday is a feast of springtime when the light clearly triumphs over darkness. Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.<br />
<br />
For those of us privileged to live in Rome, it is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord! Flee, ye, hostile powers! The Lion of the tribe of Juda, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.<br />
<br />
In fact, the obelisk in the center of Saint Peter’s Square, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.<br />
<br />
'''The Hymn at Evening Prayer'''<br />
<br />
The Roman Breviary as revised after the Second Vatican Council assigns the Vexilla Regis (The Royal Banners Forward Go) to Evening Prayer I and Evening Prayer II for the feast of the Exaltation of the Holy Cross.<br />
<br />
Various authors have termed it one of the finest jewels of Christian Latin hymnody, and the Breviary assigns it as the hymn for Evening Prayer from Passion (Palm) Sunday to Wednesday of Holy Week as well.<br />
<br />
More information on this hymn can be found in the [http://www.newadvent.org/cathen/15396a.htm|Catholic Encyclopedia of 1912], which is dated but still valuable. I would only update it by noting that the reform of Vatican II restored the hymn, more or less, to its original form by abandoning the revisions done in the renaissance. <br />
<br />
''O crux, ave, spes unica!''<br />
<br />
The Royal Banners<br><br />
The royal banners forward go,<br><br />
The cross shines forth in mystic glow; <br><br />
Where He in flesh, our flesh Who made, <br><br />
Our sentence bore, our ransom paid.<br />
<br />
Where deep for us the spear was dyed, <br><br />
Life’s torrent rushing from His side,<br><br />
To wash us in that precious flood, <br><br />
Where mingled water flowed, and blood.<br />
<br />
O tree of beauty, tree of light!<br><br />
O tree with royal purple bright!<br><br />
Elect on whose triumphal breast<br><br />
Those holy limbs should find their rest.<br><br />
<br />
Blest tree, whose chosen branches bore <br><br />
The wealth that did the world restore, <br><br />
The price of humankind to pay,<br><br />
And spoil the spoiler of his prey.<br />
<br />
Upon its arms, like balance true,<br><br />
He weighed the price for sinners due, <br><br />
The price which none but He could pay, <br><br />
And spoiled the spoiler of his prey.<br />
<br />
O cross, our one reliance, hail! <br><br />
Still may thy power with us avail <br><br />
To give new virtue to the saint, <br><br />
And pardon to the penitent.<br />
<br />
To Thee, eternal Three in One,<br><br />
Let homage meet by all be done:<br><br />
As by the cross Thou dost restore,<br><br />
So rule and guide us evermore. Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Vexilla_regis&diff=528Vexilla regis2011-09-15T15:00:13Z<p>Chibiruso: Created page with "---- '''Reflections on the Feast of the Exaltation of the Holy Cross'''<br> ''Fr. Kurt Belsole, OSB''<br> ''September 14, 2008''<br> Today’s feast, which we share with Orthodo..."</p>
<hr />
<div>----<br />
'''Reflections on the Feast of the Exaltation of the Holy Cross'''<br><br />
''Fr. Kurt Belsole, OSB''<br><br />
''September 14, 2008''<br><br />
<br />
Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320 and the consecration of the church of the Holy Sepulcher at Jerusalem.<br />
<br />
Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day. So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross.<br />
<br />
Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast. A few years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart. They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.<br />
<br />
In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter. Good Friday is a feast of springtime when the light clearly triumphs over darkness. Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.<br />
<br />
For those of us privileged to live in Rome, it is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord! Flee, ye, hostile powers! The Lion of the tribe of Juda, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.<br />
<br />
In fact, the obelisk in the center of Saint Peter’s Square, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.<br />
<br />
'''The Hymn at Evening Prayer'''<br />
<br />
The Roman Breviary as revised after the Second Vatican Council assigns the Vexilla Regis (The Royal Banners Forward Go) to Evening Prayer I and Evening Prayer II for the feast of the Exaltation of the Holy Cross.<br />
<br />
Various authors have termed it one of the finest jewels of Christian Latin hymnody, and the Breviary assigns it as the hymn for Evening Prayer from Passion (Palm) Sunday to Wednesday of Holy Week as well.<br />
<br />
More information on this hymn can be found in the [http://www.newadvent.org/cathen/15396a.htm|Catholic Encyclopedia of 1912], which is dated but still valuable. I would only update it by noting that the reform of Vatican II restored the hymn, more or less, to its original form by abandoning the revisions done in the renaissance. <br />
<br />
''O crux, ave, spes unica!''<br />
<br />
The Royal Banners<br><br />
The royal banners forward go,<br><br />
The cross shines forth in mystic glow; <br><br />
Where He in flesh, our flesh Who made, <br><br />
Our sentence bore, our ransom paid.<br />
<br />
Where deep for us the spear was dyed, <br><br />
Life’s torrent rushing from His side,<br><br />
To wash us in that precious flood, <br><br />
Where mingled water flowed, and blood.<br />
<br />
O tree of beauty, tree of light!<br><br />
O tree with royal purple bright!<br><br />
Elect on whose triumphal breast<br><br />
Those holy limbs should find their rest.<br><br />
<br />
Blest tree, whose chosen branches bore <br><br />
The wealth that did the world restore, <br><br />
The price of humankind to pay,<br><br />
And spoil the spoiler of his prey.<br />
<br />
Upon its arms, like balance true,<br><br />
He weighed the price for sinners due, <br><br />
The price which none but He could pay, <br><br />
And spoiled the spoiler of his prey.<br />
<br />
O cross, our one reliance, hail! <br><br />
Still may thy power with us avail <br><br />
To give new virtue to the saint, <br><br />
And pardon to the penitent.<br />
<br />
To Thee, eternal Three in One,<br><br />
Let homage meet by all be done:<br><br />
As by the cross Thou dost restore,<br><br />
So rule and guide us evermore. Amen.</div>Chibirusohttps://liberhymnarius.org/index.php?title=Beata_Dei_genetrix&diff=527Beata Dei genetrix2011-09-05T23:39:44Z<p>Chibiruso: Created page with "Beata Dei genetrix ''(Petrus Damianus)'' Meter: 8.8.8.8 *file:429_Beata.mp3 H.VIII, p. 429 Category:8.8.8.8"</p>
<hr />
<div>Beata Dei genetrix ''(Petrus Damianus)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:429_Beata.mp3]] H.VIII, p. 429<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=Anglorum_iam_apostolus&diff=526Anglorum iam apostolus2011-09-05T23:38:29Z<p>Chibiruso: </p>
<hr />
<div>Anglorum iam apostolus ''(Petrus Damianus)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:427_Anglorm.mp3]] H.IV, p. 427<br />
<br />
[[Category:8.8.8.8]]</div>Chibirusohttps://liberhymnarius.org/index.php?title=O_sancta_mundi&diff=525O sancta mundi2011-09-05T23:37:54Z<p>Chibiruso: Created page with "O sancta mundi domina ''(saec. X)'' Meter: 8.8.8.8 *file:428_O_Sancta.mp3 H.II, p. 428 Category:8.8.8.8"</p>
<hr />
<div>O sancta mundi domina ''(saec. X)''<br />
<br />
Meter: [[:Category:8.8.8.8|8.8.8.8]]<br />
<br />
*[[file:428_O_Sancta.mp3]] H.II, p. 428<br />
<br />
[[Category:8.8.8.8]]</div>Chibiruso